Yesterday, Mr. S., a man from our church, left from the local train station on his way to his new home in Osaka. Our pastor was there to see him off and snap a photo together on his phone which he kindly posted to Facebook so we could all wish Mr. S. well on this new season of his life.
I didn’t call Mr. S. a member of the church, because he wasn’t. Mr S., as far as I know, is not yet a Christian. But for the past year, Mr. S. has been faithfully attending church, prayer group meetings, and volunteering his time in different ministries the church is involved in. He was a wonderful helper at our English Summer Camp program last year and we invited him to return from Osaka to help us again this summer.
I don’t know the whole story about Mr. S. except that he lived in the neighborhood near our church for decades, and one day, he decided he wanted to come to church. Unable to come to Sunday service, he joined the weekly prayer meeting instead and faithfully prayed for the people of our church and others. He made friends with our pastor and several others in the prayer group.
When Mr. S. realized the needs the church was helping to address, he didn’t stand by and observe. He jumped right in and began to help. When we were short on helpers last year for our first English Summer Camp, Mr. S. was there every day volunteering.
This past Sunday when it was announced to the congregation that Mr. S. would be moving to Osaka, he was recognized for his generous heart of service with a hearty applause. This quiet, unassuming man who simply stepped into our church building one day had made such an impact on the work the church was doing.
At the risk of sounding boastful, this is how church should be done. I’m grateful that our pastors and staff have promoted the idea the “holey church” where people from the community can come into church not just to attend service but to participate in ministries of the church traditionally considered “Christians only”. The idea is that one doesn’t just need to come to church through the front door directly into worship service, but they can come into the church through any number of doors that lead to different ministries and activities, not only as participants but as volunteers and leaders. After all, rare is the person who answers the altar call who hasn’t first experienced the love of God through relationships with Christians through church ministry.
What if prayer meeting was reserved only for church members? What if volunteering for English Summer Camp was restricted only to Christians? Would Mr. S. have even stuck around at a church that appeared exclusive to its members?
Church isn’t a country club that requires membership to join and participate. In fact, I have heard it explained that “the church is the only institution that exists primarily for the benefit of those who are not its members”. But at times, the church as a whole sometimes forgets this directive, and the result is that we miss out on opportunities to minister to people.
Over 40 ministries and activities use our church facility on a weekly basis. Some are church affiliated and some are independent. Most are meeting some need of a group that is in need: young families, single mothers, the mentally or physically disabled, students who need a safe place to hang out. About 1,500 people come in and out of the church building during the average week to attend or volunteer with one of these activities. That is the opportunity for 1,500 people, the large majority of whom are not yet Christian, to experience the gospel through interaction with Christians in the church.
Mr. S. is just one recent example of those opportunity people, who came out of curiosity, but stayed because they were loved and accepted by Christians. When we think outside the box and treat non-Christian people not as “projects” but as peers, we make it possible to build honest and genuine relationships with them that reflect the love Christ has for us.
Please pray that this attitude of inclusion would permeate the church in Japan and people would see the Christian church as a safe haven where they can be accepted and loved as well as be free to serve without first having to “become Christian”.