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On Being the Light of the World

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

Matthew 5:14-16

As I was praying for people in my circles this morning, this passage of Scripture popped into my head. In particular, I was praying about the Japanese churches and how God might use them to reach the people of Japan.

To give this post a little context, one must keep in mind that evangelism in Japan has a number of barriers that are a little different from the Western world (though we are beginning to see some of these barriers in post-modern Western society as well). To describe them in simple terms:

Corporatism vs. Individualism. In Japan, the unity of the group is of much greater importance than the desires of the individual. The “group” can be defined in many ways and is fluid in nature, but the basic point is that one does not make decisions for his or her own benefit, but for the good of the group. Christian evangelism is frowned upon because the desire of the individual (to share the gospel) is elevated above the harmony of the group. Even if the motivation of the individual is for the benefit of the group, such actions can be seen as disruptive or selfish in nature.

Polytheism vs. Monotheism. In a sense, the default religious view of a Japanese person is Polytheism. That is, there are many gods and none is completely omnipotent or significantly more important than another. The gods you worship depend mainly on your situation. If you want a business deal to come through, you pray to the god who oversees that aspect of our lives. If you want to pass a test, you get an amulet that gives you good fortune in that area. The concept of an all powerful Creator God is difficult for most Japanese to accept, because to accept the idea of one God Almighty, you must by default reject the idea of many lesser gods. This goes against societal values again, causing conflict between individual and group think.

Japanese-centric vs. Human-centric. Japanese people are proud of their heritage, and rightly so. The culture of Japan, like the cultures of many other countries, is unique and beautiful in many ways. But sometimes the Japanese can take this too far and reject other ideas simply on the basis that they are “foreign”. Christianity, due to its inextricable entanglement with history, is seen as a religion of the West, and therefore, not Japanese. Japanese people often have a difficult time conceiving how they can be followers of Christ and maintain a completely “Japanese” identity.

While it’s not hard to understand why evangelism from a purely Western context, like handing out tracts or talking to strangers about Jesus, might not work well in Japan, we must also remember that even sharing faith with people whom they have close relationships with can be difficult or impossible because of these barriers. For example, a child may not want to disrupt the family harmony by sharing his new faith with his parents or siblings, so he keeps it to himself and sneaks off to church every Sunday.

That’s why I found such joy in remembering Matthew 5. Jesus instructs us to let our light shine, because that’s what light is for. Light attracts in the darkness. When a person lives their lives in obedience to Christ, people are naturally drawn to them, and they are curious about what makes this person so different. One of the single men I met at the Equippers Conference last December made an interesting remark which was something like: “All the sisters [Christian women] here are beautiful because I can see Jesus in them.” He wasn’t complementing their physical beauty; he was recognizing that the love of Jesus that was in these women was making them beautiful from the inside.

I realized what wonderful instruction Matthew 5 is especially for the Japanese. Maybe social mores restrict you from sharing about Jesus outright. But living your life in obedience of Christ draws people to you, and they will “give glory to [the] Father who is in heaven” because of what they see in you. People’s lives will be changed because of who you are in Christ Jesus, not because of what you say about him.

 

The Evangelical Catholic: Pope Francis

Earlier this week, Pope Francis published a document called the “Apostolic Exhortation”, written to every Catholic in the world. While this document will likely garner most of its attention for its blunt challenge to fiscal policies which have benefited the rich at the cost of the poor, Pope Francis writes an incredibly beautiful yet challenging piece on the topic of evangelism. I am not a Catholic and rarely follow the details of what goes on in the Catholic church, but I was completely drawn in to what Pope Francis had to say. His prose is so moving yet so generous to his audience, it is impossible not to reflect on the wisdom of his words. Let’s put it this way: the full title of the document is “Apostolic Exhortation Evangelii Gaudium of the Holy Father Francis to the Bishops, Clergy, Consecrated Persons and the Lay Faithful on the Proclamation of the Gospel in Today’s World”. And I still read it.

So powerful are Pope Francis’s words in this document that I am simply going to quote some of the passages so you can let the power of the prose move you themselves.

“Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. God’s voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades. This is a very real danger for believers too. Many fall prey to it, and end up resentful, angry and listless. That is no way to live a dignified and fulfilled life; it is not God’s will for us, nor is it the life in the Spirit which has its source in the heart of the risen Christ.”

“We become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being. Here we find the source and inspiration of all our efforts at evangelization. For if we have received the love which restores meaning to our lives, how can we fail to share that love with others?”

“The Gospel offers us the chance to live life on a higher plane, but with no less intensity: “Life grows by being given away, and it weakens in isolation and comfort. Indeed, those who enjoy life most are those who leave security on the shore and become excited by the mission of communicating life to others”.”

“Let us recover and deepen our enthusiasm, that “delightful and comforting joy of evangelizing, even when it is in tears that we must sow… And may the world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to receive the good news not from evangelizers who are dejected, discouraged, impatient or anxious, but from ministers of the Gospel whose lives glow with fervour, who have first received the joy of Christ”.”

“In every activity of evangelization, the primacy always belongs to God, who has called us to cooperate with him and who leads us on by by the power of his Spirit. The real newness is the newness which God himself mysteriously brings about and inspires, provokes, guides and accompanies in a thousand ways. The life of the Church should always reveal clearly that God takes the initiative, that “he has loved us first” (1 Jn 4:19) and that he alone “gives the growth” (1 Cor 3:7). This conviction enables us to maintain a spirit of joy in the midst of a task so demanding and challenging that it engages our entire life. God asks everything of us, yet at the same time he offers everything to us.”

“Lastly, we cannot forget that evangelization is first and foremost about preaching the Gospel to those who do not know Jesus Christ or who have always rejected him. Many of them are quietly seeking God, led by a yearning to see his face, even in countries of ancient Christian tradition. All of them have a right to receive the Gospel. Christians have the duty to proclaim the Gospel without excluding anyone.”

Am I a reformed Protestant heartily agreeing with and even endorsing a vision of evangelism defined by the Pope of the Catholic church? Why yes, I am. In fact, I daresay that the Pope understands global evangelism better than some churches who call themselves “evangelical”. Which just goes to prove that those who get it right don’t always get it right, and those who get it wrong don’t always get it wrong. God has been teaching me a lot about passing judgement on others: individuals and institutions. He is reminding me that if I desire to thrive in the mission field (or even just survive it), a black-and-white view of the world simply will not do. There is good and bad in everyone and everything and I must learn not to throw the baby out with the bathwater.

Evangelism is a messy business because God allows human beings to play a part in it, and sometimes we start thinking we’re the ones running the show. But in the end, God’s will is done, even in spite of us, and this is what we can take our joy in.

Day One

Photo by Paul Gor

For our 90+ first time attendees of the World Christian Conference that took place this past weekend, this post is especially for you. For the rest of you, you’re welcome to read this post too! 🙂

As first timers, and I count myself among you, attending the World Christian Conference can be a shock to the system. It is, after all, a weekend packed with messages from the Lord that are by nature going to turn our worldviews inside-out. When we are in complete obedience to God’s calling in our lives, we realize the priorities the world measures us with have no relevance to us. We may find ourselves caught up in the battle between flesh and Spirit.

Today, on Day One, the Spirit has the advantage. But even now, the world and the prince of this world, Satan, are relentlessly chipping away at your resolve with distractions and discouragement. They may seem subtle at first, but in time, the passion lit in your heart will fade and you will look back and wonder what happened to your motivation to live out God’s calling.

I want to remind you now, while it is fresh in your hearts and minds, that your relationship with World Christian Fellowship did not end yesterday when you left Redwood Christian Park. Your relationship with WCF began when you arrived at camp and we are still here, walking beside you to support you in prayer, encouragement and networking. As long as you stay plugged in with your WCF community, we commit to helping you find your place in the Great Commission.

There are currently two very practical ways for you to remain connected with us:

Prayer Groups. WCF Regional Prayer Groups were the foundation of our organization, existing even before the World Christian Conference. We still believe Prayer Groups to be the heart of our ministry, giving our community a place to meet regularly throughout the year to pray, learn and network with other World Christians going through the same trials and joys you are. You may contact the Regional Prayer Group Facilitator in your area on our website to find out about the group meeting near you.

What? There’s no Prayer Group meeting in your area? Well, that’s even better news! If you have the heart to establish a Prayer Group, our Regional Prayer Group Coordinator can train you to host one. Prayer Groups can meet in homes or churches; the important thing is that they provide prayer, learning, and networking opportunities for our community members.

Serve. If you believe God is blessing World Christians through the ministry and events of WCF, we welcome you to join us. We are in the process of defining the roles and skills we  need for our ministry, but it is never too early to let us know you are available and willing to serve with us. Currently, you can contact me and I will keep your information handy and send you an information packet once we are ready to communicate about our volunteer opportunities.

We are encouraged as your co-workers in Christ to accompany you on the journey you are on. Let’s keep pressing on toward the goal for the prize of the upward call of God in Christ Jesus (Phil 3:14)!