Life, Interrupted

Until a few days ago, the coronavirus was just a spectre lurking in the shadows. I knew something was out there and it made me uneasy, but when it came to everyday life, it had little real impact (apart from washing my hands much more often).

That all changed a few days ago, when Japan as a nation went into full panic mode. The Prime Minister “requested” all public schools to close until early April to contain the spread of the virus. Hokkaido in the northern part of Japan announced a state of emergency as new cases of the virus were detected in which they could no longer ascertain where people were contracting the virus from. And the rest of the world became wary of Japan’s situation and tightened controls on travelers from Japan.

Suddenly, the school my wife works at and my daughter attends was moving to a remote classes model, meaning all students and most staff would be staying home for the month of March. A church mission trip to Thailand that I have participated in for 4 years has been postponed until further notice, mainly for fear of being quarantined upon entry by Thailand, Japan or both. Ministry events at church have been temporarily cancelled, in the period leading up to Easter. My Japanese conversation lesson is also cancelled for at least the next two weeks.

Seemingly overnight, the virus became real to us, real to everyone in Japan. Stores are sold out of paper products and many household items (face masks have been unavailable for weeks already). Half of Japan’s major companies have asked employees to work at home, though many people with school-aged children would have to make arrangements anyway because schools were closed abruptly. Even Tokyo Disneyland, along with many major attractions in Japan, has closed down for two weeks, during what would normally be a peak season.

In challenging times like this, discouragement can come easily. All of our plans, even just the everyday events of our lives, have been cast into chaos. Top it off with concerns of the long term effects of the virus on our health, on our local and world economy, and things unrelated to the coronavirus that are in turmoil, and you have the perfect storm for despair, or even disbelief. Why does it feel like there is no good news in the world and no hope in sight? Why do I feel completely helpless? Where is God in all of this?

Things I Notice While Walking the Dog

This past week, while taking our dog for her daily morning walk, it became apparent how warm this winter has actually been. Normally in mid-February, we start to see the blossoming of the plum trees, the earliest of the blossoming fruit trees. But as I walked along our river, I noticed it wasn’t only plum trees that were blossoming, but also some of the cherry trees, which in a normal year, do not blossom until late March.

The cherry tree is revered in Japan, not just for its beauty, but for what it represents. Cherry trees blossom before leaves form on the trees. By the time the cherry blossoms fall, the leaves have sprouted, leaving the once bare trees full and green. It truly represents the transformation from winter to spring, and its no wonder the cherry blossom season has almost every Japanese person in a relaxed, jaunty mood.

In any other year, the early blossoming of the cherry trees might not be seen as a good thing. But this year, when there seems to be nothing but a barrage of bad news and uncertainty, the cherry blossoms seem to hold a greater promise than most years. I see them as a message from God reminding us that although the world now seems locked in the dead of winter with no end in sight, there will be an end to these trials. Spring will come; all things will be made new again.

Of course, we see this promise not only symbolically but in very real ways. The virus will eventually be controlled and life will go back to some semblance of normal. Toilet paper and face masks will once again be in stock at all supermarkets and drugstores (kidding, of course, sort of). And the sacrifice of our Lord Jesus overcame the power of sin and death, restoring our relationship with our loving Heavenly Father. Nothing can separate us from the love of God.

As Christians, we need to be reminders to the world that Spring is coming, no, it is already here. We need to tell others that a loving relationship with God is already possible through Jesus Christ, who gave his life as a ransom for ours. And because of his sacrifice, we can live boldly, not in fear, proclaiming this great news to the world through our words and actions.

A New Era for Japan

Yesterday, the Heisei Era of Japan, marked by the reign of Emperor Akihito, came to a close and today, the Reiwa Era under his son Emperor Naruhito begins.

Reiwa begins as a new era should, warm and sunny, green with optimism for the future. Unlike almost every other new era which is preceded by the death of an Emperor, Akihito requested to abdicate the throne to retire to a less stressful life, so today, Japan isn’t burdened with mourning the death of an Emperor, just welcoming a new one. Children hunt small fish and bugs with nets along the clear stream alongside their mothers and fathers. An octogenarian pauses on the path to wipe the sweat from his brow and watch the families enjoying their day. It could be any beautiful Spring day, but it isn’t. It is Reiwa Era, Day One. It’s the day that sets the tone for the future.

Reiwa 令和, we’ve been told, is translated as “beautiful harmony”. The kanji (Chinese characters) are so laden with meaning, an official translation was necessary to help people understand the context of the name, which comes from an ancient book of Japanese poetry. Prime Minister Abe said that Reiwa represents “a culture being born and nurtured by people coming together beautifully”.

It turns out that many Japanese were ready for a change in eras. The Heisei era, though a time of peace for Japan, encompasses many memories Japanese people would rather forget: several major natural disasters including the tragic triple disaster of 2011 that claimed the lives of over 18,000 people and left cities in beautiful Fukushima Prefecture still uninhabitable. It was also on the Heisei watch that Japan experienced its first major act of domestic terrorism when the Tokyo subway was attacked with sarin gas in 1995.

Former Emperor Akihito did an admirable job as a spokesman for peace and ownership of the wartime atrocities Japan committed on its enemies (some of which his father, Hirohito, was at least indirectly responsible for). From all recent reports, Emperor Naruhito will continue the work his father started, reminding the present and future generations of Japanese who did not experience WW2 about its horrors and Japan’s role as an aggressor.

We also pray that the new era will be an era of “beautiful harmony” for Japan, but rather than simply the harmony of people building society together, we pray that Japan’s harmony come from a newly discovered relationship with their Creator God. The hardships of the Heisei Era caused many Japanese to consider the meaning of life closely and through the witness of many Christians who have served the needs of those displaced by natural disaster, the elderly, the disabled, the widows and orphans, Japanese people have come to have a more and more favorable view of Christianity. It should not even be a surprise that Christian influence on the Imperial family, who represent the Shinto religion itself, has been very prominent in the past 3 generations.

Isaiah 43 reminds us that God is working for our good and I believe His promise holds true for the nation of Japan:

“Remember not the former things,
    nor consider the things of old.
Behold, I am doing a new thing;
    now it springs forth, do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert.

Isaiah 43:18-20

The Reiwa Era will likely continue for the next 30 years or more, much like the length of the Heisei Era before. We cannot anticipate the changes in Japan over the next three decades, let alone the world. But we can believe that God’s love for His people in Japan will be seen as undeniable in this era and His people will respond to the persistent calls of their Heavenly Father who invites them into His loving arms.

Northern Thailand – A Reason to Return

20180305-_DSC3168Among the six children living at Migiwa House, E was a little different than the others. Using a pet analogy, if the other children were like dogs, E was the cat. The other kids reveled in physical play and hugs while E would hang back, occasionally come to grab your hand for a moment or sit on your lap, only to be off again quickly on her own. Though all the children came from lives of varying degrees of difficulty, E’s life was probably one of the most difficult. Her mother was in prison. Her father, when he wanted her around at all, was physically and verbally abusive. One would think E would find refuge in spending 10 months of the year living at Migiwa House, away from her home in the village to attend elementary school, but on the contrary, she often expressed her discontent. She even refused to pay next year’s school fees given to her by her guardians at Migiwa House because she said she wasn’t going to come back.

I have a soft spot in my heart for this little girl, tough on the outside, but broken and hurting inside. The five days we spent with the children at Migiwa House, I tried to make sure E felt like she was a part of the family, to remind her that she was surrounded by people who loved her. Once while we were out walking, E came beside me and grabbed my hand, walking beside me for a few minutes before running off to play. Teru, her Migiwa House “dad” told me later that she never wanted to hold anyone’s hand. Maybe the Lord provided a special connection between us.

Each member of our team lavished a little extra love on E. Kathy talked sweetly with her and gave her extra hugs. Kun-san drew a portrait of her sitting on the chair outside and presented it to her. And on the day before we left, I looked E in the eyes and told her to promise she would be there at Migiwa house when I came back next year. She coyly replied, “I don’t know” with her mischievous smile.

As we said goodbye, there were many tears shed by both the children and our team. We knew only a couple days after we left, the kids would return to their villages for a two month school break. Five of them would happily return to Migiwa House in June. The other…we could only pray for.

A few days later, we received an email from Teru thanking us for ministering to the children, visiting the villages to teach music, and teaching English and photography at New Life Center. I quickly scanned the message for news about E, and was overjoyed when Teru said that he was now confident E would return to Migiwa House in two months. She intended to keep her promise to me.

I always wonder if people think it is strange that as a ministry worker to the Japanese, I take this annual trip to support the hilltribe people of Northern Thailand. But I believe God calls us beyond national borders, beyond people groups and simply to those who need Him the most. People like E, who might slip through the cracks and disappear if not reminded of God’s love for her through our visits. For children with unstable lives, there has to be some consistency from adults in their lives, and in some small way, our little team from Tokyo provides some consistency and comfort to her.

The trip also provided an opportunity for us to have a change of scenery and provide still provide much needed ministry. Later, I will report on the incredible progress we have seen over three years and four visits to New Life Center. And this year, my friend Y who is like a brother-in-law to me, was able to be with us the whole week. Though he is not a Christian yet, he spent the week serving alongside us, using the gifts God gave him the same as us, and gaining a fuller understanding of how God works in our lives and the lives of others. I pray that his understanding of the gospel is much more complete as a result of his experience. Experience can move people’s hearts in a way reasoning and logic cannot.

One day, E will graduate from high school and then from university, and I am looking forward to the day that instead of us going to see her in Chiang Rai, she will come to see us in Tokyo. Until that day, we will continue to nurture and encourage her in the language she best understands from us, just being there for her.

Northern Thailand Update – Migiwa Foundation

Last year, we traveled to several villages in Northern Thailand for the purpose of meeting a few of the children who would be coming to live with our ministry workers in Chiang Rai for ten months of the year to attend school. Without a safe place to live in the city, there would be no educational opportunities for many hilltribe children where schools in general are rare and there are no village schools for kids beyond junior high school level.

This year, we were excited to reunite with several of the kids we met in their villages last year, now living at the Migiwa Foundation home. Two of the children are from the Lahu hilltribe and three are Akha. One is the daughter of an Akha pastor who helps take care of the other children but the other four are from broken homes. Last year, one of the boys we met had been basically abandoned to the care of his 13-year-old brother when his mother began living with another man. He was 9-years-old at the time and could barely speak any Thai because he went to school so infrequently. Now he is attending school regularly and doing well.

Our friends were able to rent a large piece of land at a reasonable price, which enabled them to build a separate room (necessary because they are housing boys and girls) and a guest house for visitors which will eventually be used by Thai caretakers for the children.

In the short time they have lived at Migiwa House, several of the kids already have a basic grasp of Japanese (the mother tongue of our friends) as well as becoming fluent in Thai. They also learn a little English, so including their native language, they will eventually be quad-lingual!

But the real language of children is play and that’s what we did whenever we had free time to spend with them. Outdoor sports and games, board games, piggyback rides, you name it, we played it with them. One of the things many children raised in poverty suffer from is lack of attention from adults, so when they can get it, they really soak it up. And they were such sweet-natured, fun children, who wouldn’t want to lavish attention on them? It reminds me of one of my favorite pieces of Scripture: See what great love the Father has lavished on us, that we should be called children of God! (1 John 3:1) We can only hope that they see the love God the Father has for them through us.

Again, I marveled in the fact that these children experienced such joy in the simple things of life: climbing trees to pick fruit, making stilts and bows and arrows out of bamboo, riding in the back of a pickup truck. Our friend said he’s never taken them to the local mall or to eat at McDonalds. They don’t need those things to be happy and the knowledge of those things would likely just make them unhappy. Isn’t it so true that the greatest temptation we face daily is the temptation to be ungrateful for what the Lord has graciously given us?

Returning to Thailand on this annual ministry trip plays an important role in resetting my perspective on Christian life. It reminds me that contentment can be found in even the most challenging of life’s situations. It burdens me to remember to pray for our brothers and sisters in other countries and humbles me to seek prayers from them. It connects me to the global church and gives me a glimpse of the powerful ways the Lord is moving among His people.

As Christians, we don’t need a vacation from Kingdom work, but I do believe we need a change of perspective once in a while. We returned from Thailand physically exhausted but at the  same time, brimming with spiritual fervor for the work of the Lord. Praise God for the ways He loves and cares for us. We look forward to praying for these children as they grow up in the Lord, supporting their financial needs to live at Migiwa House and attend school, and visiting them regularly to spend quality time with them.

 

 

 

Northern Thailand Update – Abonzo Coffee

A group of people from our church and sister church, including our pastor and I, returned from a whirlwind mission trip to Northern Thailand arriving in Japan a little after 6am. As was the case for our previous two trips, we split our ministry time between our Akha friend running a coffee production business in his hilltribe village and participating in the ministry activities of a missionary family our church conference supports, mainly working with the children of the various hilltribes in the area. Since there is much to process and write about, I am splitting my reflections into two entries. This one will be about Pat, our coffee producing friend and Akha hilltribe member.

In 2015, we stood on a hill overlooking the valley where the Akha village of Doi Chang was nestled among acres of fertile soil and abundant coffee trees. The coffee trees were a gift from the King of Thailand in the 1970s as a way to give the Akha an alternative to opium production. Today, the wisdom of the King is evident in the fact that the Doi Chaang (different spelling for the coffee growing region) region produces an abundance of some of the best coffee in the world and kept many Akha people out of the drug trade.

As we stood on that hill, our friend Pat described his vision for the land, which at this point, he did not own nor did he know how he would be able to purchase it. He pointed out where his Abonzo Coffee cafe would be built, and next to it a roasting facility. Above that, a processing plant for washing and drying beans. And all of his Abonzo Coffee employees would be young people from his tribe who would learn and use skills from his company and earn a fair wage to help support their families. And together we prayed for his vision.

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Nearly a year later to the day in 2016, we again stood on the land which was now owned by Pat and had a large parcel cleared and flattened, ready to be built on. Again, we prayed together for the Lord’s blessing on Pat and his vision.

And this past week, once again we stood on Pat’s land, where his cafe and roasting building was more than half completed and land was cleared and ready for building a small processing plant. About a kilometer away down the mountain, a larger processing plant was already completed and producing hundreds of kilos of coffee beans every day.

It is here we should note that four years ago, Pat started with not much more than his family’s coffee farm, some basic knowledge of how to process coffee, and a clear vision from the Lord on how to help his people rise out of poverty. Today, he is on the verge of becoming one of the few major producers of coffee in the Doi Chaang region behind only the cash rich competitor bought last year by a major Thai corporation. The Lord’s favor is on Pat and he is moving, often on faith alone, toward the vision the Lord gave him years ago. He started buying land and building structures not knowing if he would have the capital to finish, but God has always provided and Pat has faith that He will continue to provide, so he presses on.

Pat’s parents work full days on the farm alongside other workers, climbing up and down the steep slopes picking coffee cherries by the tens of kilos per day. The day we visited the farm 10 laborers including Pat’s parents, picked 660 kg of coffee cherries in an 8 hour day. The work is hard enough to make young men break down and cry, but there are no tears from the Akha people during the work day, just chatter and laughter and singing traditional songs together.

The taste of Doi Chang coffee is earthy and complex. One could imagine the spirit of the Akha people has somehow been transfused into the crop that at one time saved their tribe and they now count on for survival. But where there is money to be made, there are always those who will come, willing to exploit people and land for profit. So it takes men and women like Pat to defend the rights of the Akha people for an honest wage and fair dealing in land use (technically, the Akha are considered aliens in Thailand and have no legal ownership of land).

We continue to pray for Pat and others like him who have a vision for the Akha people of Thailand, as well as neighboring countries, that aligns with the way God Himself would care for His people. A vision that sets them free from the bondage of drug and human trafficking, substance abuse, and hopelessness in poverty. A vision where the Akha people outside of Thailand can hear and respond to the gospel as strongly as those inside Thailand. A vision where a young man headed down the wrong path can have his life turned around by Christ to be a spiritual and business leader in his community.

“The Holey Church”

Yesterday, Mr. S., a man from our church, left from the local train station on his way to his new home in Osaka. Our pastor was there to see him off and snap a photo together on his phone which he kindly posted to Facebook so we could all wish Mr. S. well on this new season of his life.

I didn’t call Mr. S. a member of the church, because he wasn’t. Mr S., as far as I know, is not yet a Christian. But for the past year, Mr. S. has been faithfully attending church, prayer group meetings, and volunteering his time in different ministries the church is involved in. He was a wonderful helper at our English Summer Camp program last year and we invited him to return from Osaka to help us again this summer.

I don’t know the whole story about Mr. S. except that he lived in the neighborhood near our church for decades, and one day, he decided he wanted to come to church. Unable to come to Sunday service, he joined the weekly prayer meeting instead and faithfully prayed for the people of our church and others. He made friends with our pastor and several others in the prayer group.

When Mr. S. realized the needs the church was helping to address, he didn’t stand by and observe. He jumped right in and began to help. When we were short on helpers last year for our first English Summer Camp, Mr. S. was there every day volunteering.

This past Sunday when it was announced to the congregation that Mr. S. would be moving to Osaka, he was recognized for his generous heart of service with a hearty applause. This quiet, unassuming man who simply stepped into our church building one day had made such an impact on the work the church was doing.

At the risk of sounding boastful, this is how church should be done. I’m grateful that our pastors and staff have promoted the idea the “holey church” where people from the community can come into church not just to attend service but to participate in ministries of the church traditionally considered “Christians only”. The idea is that one doesn’t just need to come to church through the front door directly into worship service, but they can come into the church through any number of doors that lead to different ministries and activities, not only as participants but as volunteers and leaders. After all, rare is the person who answers the altar call who hasn’t first experienced the love of God through relationships with Christians through church ministry.

What if prayer meeting was reserved only for church members? What if volunteering for English Summer Camp was restricted only to Christians? Would Mr. S. have even stuck around at a church that appeared exclusive to its members?

Church isn’t a country club that requires membership to join and participate. In fact, I have heard it explained that “the church is the only institution that exists primarily for the benefit of those who are not its members”. But at times, the church as a whole sometimes forgets this directive, and the result is that we miss out on opportunities to minister to people.

Over 40 ministries and activities use our church facility on a weekly basis. Some are church affiliated and some are independent. Most are meeting some need of a group that is in need: young families, single mothers,  the mentally or physically disabled, students who need a safe place to hang out. About 1,500 people come in and out of the church building during the average week to attend or volunteer with one of these activities. That is the opportunity for 1,500 people, the large majority of whom are not yet Christian, to experience the gospel through interaction with Christians in the church.

Mr. S. is just one recent example of those opportunity people, who came out of curiosity, but stayed because they were loved and accepted by Christians. When we think outside the box and treat non-Christian people not as “projects” but as peers, we make it possible to build honest and genuine relationships with them that reflect the love Christ has for us.

Please pray that this attitude of inclusion would permeate the church in Japan and people would see the Christian church as a safe haven where they can be accepted and loved as well as be free to serve without first having to “become Christian”.

The Small Stuff

Most people are used to dealing with distractions and minor inconveniences in life, so much so that we often don’t even take notice of them. We call them “the small stuff”, and while we may become a little irritated for a moment, we roll on, doing what needs to be done.

But because “the small stuff” can be so minor, we may not notice it until it begins to pile on. You rarely notice the dust in your house until you move the filing cabinet and find that huge filthy pile of it on the floor underneath. And in this same way, the enemy finds ways to get to us.

Oh it starts off innocuously enough. Maybe a few days of rain that force you to change your plans with friends. Perhaps a little ache in your back from sitting too long at the computer. But the rain continues, nearly an entire month. Things people do that you would have easily ignored become major issues. Social media becomes a mental and emotional drain as you are bombarded with negative thoughts and articles. The suffering of people around you becomes magnified as you start to think about your own life. The enemy is now inside your head.

Once he gets into your head, he can start telling you things that you have difficulty distinguishing from your own thoughts: “You’re getting old and you’re falling apart.” “The whole world is a mess and there’s nothing you can do about it.” “You aren’t a good parent/child/spouse.”  And you believe these things because they are coming from inside yourself. So you turn inside and reduce your interactions with people and wallow in your own self pity.

That’s the kind of month September has been for me. Distraction upon distraction, but none large enough to fall upon my knees and cry out to the Lord for rescue. Only in retrospect do I realize how cunning the enemy is in keeping me from prayer. These are just little things; why do I need God’s help? Yet these little things are slowly eating away at my peace, my joy and my enthusiasm for the work I am doing.

Today, I finally fully recognized the tactics of the enemy. I have been played. September is a month I can never get back, but I can repent of my lack of faith, my lack of prayer and rush back to the arms of our Heavenly Father. On my hands and knees I can find my place again, at the feet of Jesus, hearing his soothing words which restore my peace and reassure me of my relationships as a father, brother, son, and most importantly child of God.

It’s difficult to write about the ways you have failed, but I feel like we’ve all been there, following the general path the Lord has put us on but needlessly straying to the left and right, influenced by our emotions and not able to keep our bearings due to lack of prayer. That kind of journey is fraught with restlessness and worry instead of the peace that can be found in the love of Christ.

Tomorrow is a new day, a new month, and God’s promises are new every morning. His faithfulness is constant even when ours is not. Blessed be the name of the Lord.

Free To Be

In a recently published article in the Japan Times, the uncomfortable issue of child suicide stemming from school pressures was brought into the light once again. On the first day of the academic school year in April and again on the first day of school after the long summer break, suicides among students spike, a trend that has gone on for over 40 years.

Though the Japanese education system is a wonder in many ways, it has serious blind spots that put children, especially those who have trouble fitting in, at risk. For students who are socially awkward, terrible and often relentless bullying is common. For students who are not academically gifted, the constant pressures of testing, where your future opportunities can be set for you in the 6th grade is a factor. And for students with learning or behavioral disorders, the rigid structure of public school can be extremely difficult, on top of the bullying and academic performance pressures.

Last year at JEMS Mt. Hermon, I was introduced to a brother who is passionate about giving children who don’t fit into the rigid mold of public education and chance to learn, thrive, and be accepted unconditionally. Moto Kimura is principal of the Keiyu Gakuen free school, a church-based school near Ueno Park in Tokyo. Moto is a co-worker in more ways than one: he is a JEMS affiliated ministry worker.

Moto, his wife, and his two children all serve and attend Keiyu Gakuen along with about a half-dozen other staff members. They serve children from elementary school to high school age. The curriculum is fairly fluid and there is plenty of room for play. Minor behavioral “problems” that wouldn’t be tolerated in public school classrooms, like talking out of turn or getting up and walking around during a lesson, are ignored by the staff. The kids are free to be who they are.

Since last November, I have been serving monthly as a Chapel time speaker and photography teacher, as well as an informal English “coach”. I give a simple message to the children which I usually try to focus on God’s purpose for our lives and our value as His children. Then we eat lunch together and I talk to some of the kids (in English and my broken Japanese) and joke around with them. Every two or three months, we also do a simple photography lesson in the afternoon, which is basically teaching them how to use a camera and taking portraits of each other, which I allow them to print on the spot. The photographs they have taken of each other have become a source of amusement and laughter as we bring them back as slideshow material every month.

I love my time at the free school as I have developed friendships with the staff and kids. The kids may not be perfect students but it is not difficult to see how wonderful they are in the eyes of God. They are full of life and happiness, and being in a safe place where they can be who they are without fear of being disciplined or bullied brings out the best in them.

Sadly, not enough is being done in Japan to help the many children who cannot conform to the strict mold of the public education system. While much lip service is paid to reforming the system, at the heart of the matter, society wants children to be trained to conform, which is the basis of Japanese society being group-oriented, not individualistic. So progress is slow and every year, hundreds of children will needlessly take their own lives in protest of the system they cannot fit into.

Like Keiyu Gakuen, the church can step in fill needs where they are not being met. A free school is a huge resource commitment, but having clubs or making the church a place children can come to feel safe, with adults they can trust and who genuinely care about them can make a big difference. As one director of a Tokyo non-profit said so accurately:

“School shouldn’t be a place requiring children to sacrifice their lives. I want children to know there are places other than school where they can learn and make new friends.”

Please pray for the children of Japan, especially now as they return from summer break, but also every day. Pray they find hope in something greater than academics or social standing. Pray they find their worth in the eyes of the Lord, who gave his life as a sacrifice because of his great love for them and us.

Dream Big Dreams

In many ways, today was the culmination of over two years of praying, dreaming and planning with our partners from Redwood Chapel. Over two years ago, God brought us together with Redwood Chapel as they sought a vision for ministry to their newly chosen unreached people group, the Japanese. At that time, we had not even left America and were still forming in our own minds what long term ministry might look like in Tokyo. One of the few things we were sure of was that we felt God prompting us to reach children and young families with the gospel message.

It was with that in mind that we floated the idea of a partnership to do some sort of ministry like Vacation Bible School in Japan. We knew from experience on a smaller scale that children loved it and even parents were able to learn about the gospel through the simple message of children’s ministry. But our dream was for something larger: perhaps more churches or a larger scale event, and for the ability to replicate a program across the nation of Japan.

When we found a wonderful church, Nerima Biblical Church, with a pastor couple who shared our passion for reaching families in the community, we knew it would be possible to host some sort of event at our church. So we went ahead and started high level discussions with Redwood Chapel.

We explored the idea with small steps, leading to a small vision team from Redwood Chapel visiting our church last October. On that visit, the person in charge of the preschool whose facility we are using shocked us by offering the use of their facilities free of charge. Suddenly, the concept of “large scale” grew even larger. Here was a brand new facility with the capacity for over 500 children, much larger than any church in Japan could host on its own.

From that point on, we moved forward with the plan to host such an event in August 2016. We met on numerous Skype calls and on our own in both Japan and California. A “dream team” was formed by Redwood Chapel with experienced leaders who could lead the initial event while teaching a Japanese counterpart how to lead in future years.

On July 1st, we opened registration with barely any marketing other than word of mouth. We had no idea how many children we should expect to be enrolled. We told ourselves that we would be happy if 50 kids came the first year since nobody knew what to expect. 50 kids were enrolled on the first day. And enrollment continued until we hit 230 at the end of the official enrollment period. We were blown away by what God was doing in our community. It had nothing to do with us.

To say there was spiritual opposition to our English Summer Camp program would be to put it mildly. We faced all sorts of problems, from fierce political fighting at the facility we were using, to horrible automobile accidents involving team members, and even mosquito-induced anaphylactic shock. Little issues kept eating away at our time, our enthusiasm, our sense of unity. But we pressed on with prayer and the little faith we had, knowing that the work the Lord had begun He would see through.

As I stood on the stage today looking out over our 240+ children, 50 volunteers and a number of lingering, curious mothers, I was close to tears. For two years we dreamed of this day, of the hundreds of little smiles, the ring of laughter, the enthusiastic dancing. And today, there it all was, as if God had choreographed it all behind the scenes while we struggled with our faith to expect even 50 children.

Today was day one. There are five more days of ESC this year alone, not to mention the years of partnership with Redwood Chapel yet to come. There will be spiritual conversations with children and parents. There will be real and lasting impact on individuals and families. There will be amazing works in people’s hearts that only happen through Christ Jesus. And it all began with a dream, a dream that we allowed to be big even when our faith would have kept it small. And everyday, I want to relish it all, to breathe it in like a refreshing cool antidote to the hot summer days, knowing the Lord is moving in our community and in this nation of Japan.

Stop Asking The Wrong Question

The Christian church in Japan is growing, though much of the growth is at the roots, where it is not easily recognized. In this fast-paced, instant access world, it is easy for churches and missions to look at Japan and ask “why are Japanese resistant to the gospel?” This is absolutely the wrong question. The real question we should be asking is “How is the enemy (Satan) interfering with our ability to communicate the gospel to the Japanese?”

The difference is the first question incorrectly assumes that Japanese are not interested in or are opposed to learning about Christianity. The truth is that Japanese people are open to learning about many things, including Christianity. In a recent Pew survey, the majority of Japanese surveyed  had a favorable view of Christianity and of all the major religions, chose Christianity as the most favorable, even above Buddhism. They may not like the idea of organized religion, but then again, Jesus wasn’t a big fan of it either.

The second question rightly assumes that there is spiritual warfare going on between those opposing God and those doing His work. And this is not just between groups of people but in the spiritual realm of angels and demons, which I am not knowledgeable enough to discuss at length, but I know it goes on around us every day, unseen. Satan does not want the Japanese to hear the gospel message. He does not want Japanese to know the facts about Jesus Christ. And he is throwing huge amounts of resources into battle to ensure they are kept in the dark.

So how is the devil working to oppose the message of the gospel to the Japanese? This post would go on for pages if I tried to explain every aspect of spiritual interference Christians face in Japan, but I’d like to highlight some of the major ones and perhaps dive in to the details in future posts.

The god of Work

Japan is known as an industrious nation and solidified that reputation in the post WW2 era, becoming an economic superpower on the back of manufacturing and quality improvement. However, that reputation has become an idol for many Japanese companies who now insist on a work-life imbalance that most Americans would find horrifying. Though a lingering economic malaise has slightly improved the situation for the average Japanese worker, long hours and six day work weeks are often the norm. If a worker has free time, it is often used to catch up on sleep, spend time with family or engage in a hobby. There is simply no room for learning about Christianity in the schedule of most Japanese once they graduate from college.

Ironically, most Japanese, including those in the government, know that overwork is a big problem in Japan. However, nobody seems able to make any major inroads to change. I believe this is because deep down, Japan is proud of its workaholic reputation in the world and employees are rewarded for taking part in that system of overwork.

Christianity as a “Western religion”

Christians should be aware that Christianity is neither western nor religion, with its roots in the Middle East and its emphasis on a personal relationship with God that is unique to Christianity. Yet because of its obvious differences from Buddhism and Shintoism, this reputation is difficult to shake.

Much of Japan’s cultural identity is based on Buddhist and Shinto concepts. The most central concept of collectivism vs. individualism is one of the strongest separators of Christianity from the Japanese. By its nature, you cannot be Christian and Buddhist or Shinto simultaneously. Becoming a Christian requires a person to renounce their belief in Buddhist and Shinto ideals, an act which separates a person from the collective group. This bond to the collective: society, family, work, social group, is what makes it extremely difficult for Japanese to accept Christ, who says “I am the Way, the Truth and the Life. No one comes to the Father except through me.”

The Work of Cults

The existence and popularity of cults in Japan is proof in itself that Japanese are indeed spiritual people. Spiritual, yet not necessarily religious. Unfortunately, many cults, including those who identify themselves with Christianity, are active in Japan, preying on people’s spiritual hunger. Even those who are wise enough to escape the grip of a cult find themselves suspicious of any other “religious” group, and perhaps rightly so.

As Japanese people are not well aware of the facts of Christianity, cults which claim to be Christian can be very dangerous to them. For Japanese people, cults like the Mormon church, Jehovah’s Witnesses, and Unification Church can be indistinguishable from true Christian churches until it is too late. Even in the best cases, these cults create distractions that keep Japanese people from learning the truth about God. In worse cases, it turns them into deceivers of their own people.

The “Powerless” Church

I bring this up cautiously and without pointing fingers at any organization or church in Japan. However, in Japan, just as anywhere in the world, there are churches that exist that are not demonstrating the power of the gospel in changing people’s lives. Some are merely social groups of people meeting together every week to sing songs and hear an uplifting message. Some are churches that treat new visitors as outsiders who are creating an inconvenience to them. Some refuse to acknowledge that the methods used to share the gospel with others has changed dramatically over the past few decades, or that methods that work in the West do not work nearly as well in Japan.

The worst cancer in the Japanese church is the lack of unity between churches. While more partnerships between churches have been forged recently through disaster relief efforts, there are still too many churches trying to do things on their own without any inclusion of other churches or organizations in their area. When disagreements or battles between Christian groups become public (and Japanese people do love their gossip), it puts a stain on our reputation as people who have been changed by the power of Christ.

When we begin to ask the right question, we understand that the most powerful weapon again Satan is prayer. And prayer is something that can be done by anyone, at any time, from anywhere. Would you consider joining us in regular prayer against the activities of Satan to deceive the people of Japan? Would you ask prayer groups you belong to to include this topic in their prayer times? The war was already won when Jesus pronounced “It is finished” on the cross, but the battles for the souls of God’s people are still being waged, and you are a difference-maker.